Polygamy uk dating

This favours polygamous marriages in which men seek to monopolize the production of women "who are valued both as workers and as child bearers". Burton discuss and support Jack Goody's observation regarding African male farming systems in "Causes of Polygyny: Ecology, Economy, Kinship, and Warfare"Goody (1973) argues against the female contributions hypothesis.

Goody however, observes that the correlation is imperfect and varied, and also discusses more traditionally male-dominated though relatively extensive farming systems such as those that exist in much of West Africa, especially in the West African savanna, where polygyny is desired by men more for the generation of male offspring whose labor is valued. He notes Dorjahn's (1959) comparison of East and West Africa, showing higher female agricultural contributions in East Africa and higher polygyny rates in West Africa, especially the West African savanna, where one finds especially high male agricultural contributions.

However, the woman may never cohabit with that man, taking multiple lovers instead; these men must acknowledge the paternity of their children (and hence demonstrate that no caste prohibitions have been breached) by paying the midwife.

The women remain in their maternal home, living with their brothers, and property is passed matrilineally.

Drawing on the work of Ester Boserup, Goody notes that the sexual division of labour varies between the male-dominated intensive plough-agriculture common in Eurasia and the extensive shifting horticulture found in sub-Saharan Africa.

In Europe, this outcome was avoided through the social practice of impartible inheritance, under which most siblings would be disinherited.

According to the Ethnographic Atlas (1998), of 1,231 societies noted, 588 had frequent polygyny, 453 had occasional polygyny, 186 were monogamous and 4 had polyandry; From a legal point of view, in many countries, although marriage is legally monogamous (a person can only have one spouse, and bigamy is illegal), adultery is not illegal, leading to a situation of de facto polygamy being allowed, although without legal recognition for non-official "spouses".

According to scientific studies, the human mating system is considered to be primarily monogamous, with cultural practice of polygamy to be in the minority, based on both surveys of world populations, Muslim-majority countries and some countries with a sizeable Muslim minority accept polygyny legally and culturally to varying extents; some secular countries also accept it to varying degrees.

Polygynous marriages fall into two types: sororal polygyny, in which the co-wives are sisters, and non-sororal, where the co-wives are not related.

Polygyny offers husbands the benefit of allowing them to have more children, may provide them with a larger number of productive workers (where workers are family), and allows them to establish politically useful ties with a greater number of kin groups.

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Like "monogamy", the term "polygamy" is often used in a de facto sense, applied regardless of whether the state recognizes the relationship.

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